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  • #16
    you should be a good example of people

    In ethics and good conduct and talk
    A Dog’s Love For Rasoolullah Sallallahu Alaihi Wasallam

    In the year 1258 (675 A.H.), there lived a tyrant Mongolian leader by the name of Haloko, who invaded Baghdad and killed thousands of Ulama. This paved the way for Christian missionaries to preach Christianity and convert Muslims openly. Haloko himself was married to a Christian woman. One day, a delegation of the most notable Christians headed for Baghdad to attend a grand party to celebrate the conversion of a key Mongolian leader to Christianity. The Mongolian leader had his favourite hunting dog on a leash nearby.

    One of the Christians then began congratulating the Mongolian leader on his wise decision and then proceeded to revile the blessed character of our Beloved Rasool (Sallallahu Alaihi Wasallam). The dog started acting violently and jumped on the Christian, scratching him badly. It took several men to make the dog let go of the Christian. One of the attendees turned to the Christian and said, “The dog did this because of what you said about Muhammad (Sallallahu Alaihi Wasallam).” The Christian brushed aside the man’s comment and arrogantly said, “No, that was not the reason for the dog’s reaction. When I was speaking, I pointed with my hand and the dog thought that I was going to hit him.”

    The Christian appeared unmoved by the incident and continued to insult the Holy Prophet (Sallallahu Alaihi Wasallam). At that time the dog, in such a rage, cut itself loose, jumped on the Christian and sank its molars in the man’s neck. It snatched his throat out and the man died immediately. This incident caused 40 000 Mongolians to embrace Islam. [Ad-Durar al-Kaaminah, Vol. 3]

    From the above incident it can be seen that even a dog has so much love for Rasoolullah (Sallallahu Alaihi Wasallam) that it cannot bear to hear any insult on the Beloved Rasool (Sallallahu Alaihi Wasallam). Hazrat Allama Qaazi Ayaaz (Radiallahu Ta’ala Anh) states that the Ulama of this Ummah have agreed upon that, “An Islamic king should order the killing of the person that swears Rasoolullah (Sallallahu Alaihi Wasallam), finds fault in him, his family, his religion or any of his blessed habits,

    compares him to something unworthy, as well as that person that curses him or says something terrible to afflict him. In all of these cases the individual will become a murtad (apostate) and shall be killed. Muhammad bin Sahnoon has stated that the person who insults Rasoolullah (Sallallahu Alaihi Wasallam) is a kaafir, and anyone who has a doubt regarding him being a kaafir and his punishment, is also a kaafir. The punishment of the individual that disrespects Rasoolullah (Sallallahu Alaihi Wasallam) is death.” [Shifa Sharif, Vol. 2] Just as Hazrat Allama Qaazi Ayaaz (Radiallahu Ta’ala Anh) has stated, similarly, even the dog knows that the punishment for disrespecting Rasoolullah (Sallallahu Alaihi Wasallam) is death.

    A’la Hazrat Imam Ahle Sunnat Ash Shah Imam Ahmad Raza Khan (Radiallahu Ta’ala Anh) has stated in his Al-Malfooz Shareef that if a person was in a jungle with one glass of water and he comes across a kaafir and a dog who are both dying of thirst, he must give the glass of water to the dog because the dog believes in Allah and his Rasool (Sallallahu Alaihi Wasallam) while the kaafir is a disbeliever. Some people might argue that the kaafir is still a human being and has a right over the dog for the water.

    If a person has true Imaan and true love for the Holy Prophet (Sallallahu Alaihi Wasallam) he should consider the following: Imagine you are in that jungle with a glass of water, and you come across the hunting dog of the Mongolian leader on one side, who cannot bear even a single word of insult on the Beloved Rasool (Sallallahu Alaihi Wasallam), and on the other side you have the vile Christian man whose mouth is only filled with blasphemy and insults on Rasoolullah (Sallallahu Alaihi Wasallam). Now ask yourself, who would you give the water to?

    We must learn from this that there is no compromise when it comes to the love of the Holy Prophet (Sallallahu Alaihi Wasallam) and that whoever it may be, family, friend or relative, if they insult the Holy Prophet (Sallallahu Alaihi Wasallam) they should no longer be dear to us and we must hate them for the sake of Allah. He who is the enemy of Almighty Allah and his Beloved Rasool (Sallallahu Alaihi Wasallam) can NEVER be dear to us. As was said by Hazrat Maulana Muhammad Ibrahim Khushtar Siddiqui Qadri Razvi (Rahmatullah Alaih), “Let us not live with them; let us consider them as our enemies. Neither must we listen to them nor sit in their company.”

    Another lesson to be learnt from the above incident is that love for the Holy Prophet (Sallallahu Alaihi Wasallam) can only result in success. If a dog attending a Christian ceremony displays its love for Rasoolullah (Sallallahu Alaihi Wasallam) and converts 40 000 Mongolians to Muslims, what cannot we achieve by displaying to the world our love for the Holy Prophet (Sallallahu Alaihi Wasallam) and by acting on the Shariah and Sunnah that he has given us?

    We should always remember that true love for Nabi-e-Kareem (Sallallahu Alaihi Wasallam) is success and salvation in this world and in the hereafter Insha Allah. May Allah Ta’ala grant us all the Taufeeq to have true love for Rasoolullah Sallallahu Alaihi Wasallam and to practice upon the Shariah and the Sunnah, Ameen.


    • #17
      Prophet Muhammad peace be upon him does not hate the dog
      Select the rules to deal with it

      "The Hadith gives us an idea why the prophet commanded to kill dogs. There must have been an excess of stray dogs and thus the danger of rabies in the city of Medina and its suburbs. The prophet therefore ordered to kill them. Later on when it was found that his Companions were killing them indiscriminately, he forbade them to do so and told them that only the ferocious beasts which were a source of danger to life should be killed. The word "Devil" in the Hadith clarifies this point. Here devil stands for ferocious.

      \\\ "Ask the Sheikh" by Musa cerantonio ( Replacing Perfection ...

      ▶ 1:13:21


      • #18

        someone told me
        With all this talk, I wonder what happens when a people who is walking on a footpath encounters someone who is walking his dog along the same path and got licked by it? Should the government enforce the rule that the dogs must wear a muzzle? .....

        As long as we don't use the footpath as we do a kitchen utensil, we don't need to worry.

        A lot of people are afraid and run away sometimes
        Attitudes are common in abundance
        i saw this manytimes

        Dog attacked the man

        And cut parts of his body
        With all this talk, I wonder what happens when a Muslims who is walking on a footpath encounters someone who is walking his dog along the same path and got licked by it? Should the government enforce the rule that the dogs must wear a muzzle? .....

        As long as we don't use the footpath as we do a kitchen utensil, we don't need to worry.

        الشيخ احمد ديدات يثبت تلاميذ وتابعين المسيح لم يفهموه youtube

        he Is the founder of Christianity
        Have nothing to do with the true gospel

        احمد ديدات التزييف فى الكتاب المقدس - Plaigirism in The Bible YouTube


        • #19
          الإسلام والديمقراطية للداعية عبد الرحيم جرين - مترجم - YouTube

          "Ask the Sheikh" by Musa cerantonio ( Happiness In Islam ) ...


          • #20

            The Prophet (peace and blessings of Allaah be upon him) said: “The purification of the vessel of one of you, if a dog licks it, is to wash it seven times, the first time with soil” – and in another hadeeth, “If a dog licks a vessel…” All of the ahaadeeth mention licking only; they do not mention any other part of the dog, regarding them as naajis is based only on analogy.

            Moreover, the Prophet (peace and blessings of Allaah be upon him) granted a concession allowing people to keep dogs for hunting, herding and farming. The one who keeps them must touch the wetness of their hair, just as happens in the case of mules, donkeys, etc. To suggest that their hair is naajis when touching them cannot be avoided could impose undue hardship, which is not what the Lawgiver intended for this ummah.

            Majmoo’ al-Fataawa, 21/217, 218

            To be on the safe side it is better, if a person touches a dog and there is something wet on his hand, or if there is something wet on the dog, to wash his hand seven times, one of which should be with soil. Shaykh Ibn ‘Uthaymeen said:

            With regard to touching this dog, if there is no wetness then it does not make the hand naajis, but if he touches it and there is any wetness, then this means that the hand becomes naajis according to the view of many scholars, and the hand must be washed after that seven times, one of which should be with soil. End quote.

            Majmoo’ Fataawa Ibn ‘Uthaymeen, 11/246.

            With regard to the way in which purification from the najaasah of a dog is to be done,.

            What must be done is to wash off the najaasah of a dog seven times, one of which should be with soil. If soil is available then it must be used, and nothing else will do. If no soil is available, then there is nothing wrong with using some other cleaning agent such as soap.

            about kissing the dog is something that causes many diseases. The diseases that people may get as the result of going against sharee’ah by kissing dogs or drinking from their vessels before purifying them are many, such as pasturella which is a bacterial disease, the cause of which exists naturally in the respiratory systems of humans and animals, but under certain circumstances this germ can invade the body and cause disease.

            Another of these diseases is a parasitic disease that affects the intestines of humans and animals, and usually affects the liver and lungs, the abdominal cavity and the rest of the body.

            This disease is caused by tapeworms, which are small worms 2-9 millimeters long, which are formed of three sections, a head and a neck; the head has four suckers.

            The adult worms live in the intestines of their hosts, such as dogs, cats, crows and wolves.

            This disease is transmitted to human who love dogs, when they kiss them or drink from their vessels.

            See: Amraad al-hayawaanaat allati tuseeb al-insaan (Animal diseases that affect humans) by Dr. ‘Ali Ismaa’eel ‘Ubayd al-Snaafi.

            Dernière modification par macoooo, 24 March 2018, 10h51.


            • #21

              It is not permissible to keep dogs except for hunting or guarding livestock and crops, and it is permissible to keep them for guarding houses so long as that is outside the city and that there is no other means of guarding the house. The Muslim should not imitate the kuffaar by running with the dog or touching its mouth and kissing it, which causes many diseases.

              The Prophet (peace and blessings of Allaah be upon him) said: “The purification of the vessel of one of you, if a dog licks it, is to wash it seven times, the first time with soil” – and in another hadeeth, “If a dog licks a vessel…” All of the ahaadeeth mention licking only; they do not mention any other part of the dog, regarding them as naajis is based only on analogy.

              Dogs saliva spreads disease and no one considered this until allah told muhammad?

              in order to get rid of the microbe of the saliva of the dog if it fell into the pot should be washed the pot 7 times the first time with

              soil and the rest of the 6 with water and thus ends the microbe and the scientists discovered a truth the Prophet Muhammad

              peace be upon him and the Prophet said that 1400 years ago, then his knowledge that God because he was not there Maikarscop

              The modern scientists analyzed the dust of the cemetery to know what the bacteria, and they expect to find a lot of harmful bacteria, and because a lot of people are dying disease infectious germ, but they did not find in the dust impact of these harmful germs harmful ... so that the soil property killing harmful germs, and not for the danger to spread and has gotten her, and their predecessors the Prophet may Allah bless him and grant him peace to the report of this fact, this hadith




              • #22
                The modern scientists
                converted to Islam
                after the experiment

                Professor Tejatat Tejasen

                Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University in Thailand. Previously, he was Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:
                "During the past three years, I was interested in the Quran ... From my studies and what I have learned from this conference, I believe that everything that has been reported in the Qur'an there are fourteen centuries is the truth, which can be proven by scientific means. As the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this

                truth, which was revealed to him as an enlightenment by the one who is the Creator. This Creator is God. therefore, I think it's time for me to say La ilaha illa Allah, there is no god worthy of worship except God, Muhammadur rasoolu Allah, Muhammad is the messenger (Prophet) of Allah (God). Finally, I would like

                to offer my congratulations on the very successful and excellent organization of this conference ... this conference brought me a lot of perspective science and religion, and I had the opportunity to meet many well-known scientists and make me many new friends among the participants. And the most valuable thing I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to be a Muslim. "

                لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik

                Ask the Sheikh" by Musa cerantonio ( Not Being Isolating ...


                • #23

                  Allah says in the Quran what means

                  {Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)

                  There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.

                  It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.

                  Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).

                  He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).

                  Prayer: God-given Gift

                  During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.

                  Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.

                  Time and Space Are Not Bound for Allah

                  One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.

                  I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.

                  The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.

                  All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.

                  We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.

                  Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.

                  Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.

                  Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.

                  Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.
                  Allah says in the Quran what means

                  {Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)

                  After all these matters took place with the Prophet, he returned to the city of Makkah. Some scholars said the Prophet's journey took about one-third of the night, i.e., his journey from Makkah to Jerusalem, then to the heavens and what is above them, and then back to Makkah The next day the Prophet told the people what happened to him the previous night. The blasphemers belied the Prophet and mocked him, saying, "We need a month to get there and back, and you are claiming to have done all this in one night?"

                  They said to Abu Bakr, "Look at what your companion is saying. He says he went to Jerusalem and came back in one night." Abu Bakr told them, "If he said that, then he is truthful. I believe him concerning the news of the heavens--that an angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back in a short period of time--when these are on earth?" At that, the Companion, Abu Bakr, was called "as-Siddiq"--because of how strongly he believed all what the Prophet said.

                  The blasphemous people questioned the Prophet: "If you are truthful, then describe to us Masjid al-Aqsa and its surroundings." They asked this because they knew Prophet Muhammad had never been there before the previous night. Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid and its surroundings in exact detail. Moreover, the Prophet said, "On my way back, I saw some of your shepherds grazing their animals in a particular location. They were searching for a camel they had lost." The Prophet continued by giving the description of the camel. When these shepherds came back, they told their people what happened to them--precisely as the Prophet had already told them.

                  These blasphemers admitted the Prophet's description was exact. Despite that, They did accept Islam. Only those whom Allah willed to be guided, will be guided.


                  ISRA MI'RAJ


                  Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf

                  يابانية تسأل كيف انتقل محمد من مكة الى القدس باليلة انها كذبة واضحه - اجابة ذاكر نايك


                  • #24
                    Al-Isra and Al-Miraj

                    Scenes from Paradise And fire()
                    هذه الرحلة بواسطة الروح والجسد معا

                    This trip by soul and body together


                    from Mecca to Al-Aqsa=alisraa

                    That journey was it from earth to heaven=almiraj

                    Proof of the sincerity of the Prophet Muhammad peace be upon him

                    Certificate in the Quraish infidels

                    Shut up the mouths of all the skeptics

                    In the name of Allah the Most Gracious the Most Merciful, Peace, Mercy and Blessings be upon you. The Al-Aqsa Mosque has existed since ancient times before

                    there was a thing called the Children of Israel. The mosque is the entire arena. It was known as the Holy House and the Holy Qur'an is the first to call it the Al-Aqsa

                    Mosque. Israel, like David and Solomon, used to pray in it, and again the mosque is meant to be the whole arena, not the building that is now called the Al-Aqsa Mosque. The dome was built by the Umayyads on a rock
                    Musa Cerantonio speaking in SLRC Annual Meet Part 1 - ...


                    Musa Cerantonio speaking in SLRC Annual Meet Part 2 - ...


                    • #25

                      qibla change in islam

                      There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

                      “For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

                      Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

                      The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

                      The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

                      “Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

                      “Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

                      Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

                      Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

                      It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

                      Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.

                      Change Of Qibla From Jerusalem To Kaaba By Nouman Ali


                      Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri



                      • #26
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