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  • What happens in these days?

    Hajj


    Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah (: Any business better?
    He said: (faith in Allah and His Messenger).
    It was said: Then what? He said: (Jihad in the way of Allah).
    It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
    And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
    The Hajj is an expiation for sins, he said (: (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said (: (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].

    Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.

    Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.

    The conditions of Hajj being obligatory:
    1 - Islam, Hajj is not obligatory on the infidel.
    2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying (: (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].
    3 - the mind, not on the pilgrimage crazy, but do not correct it.
    4 - freedom, there must not be a slave.
    5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
    And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women


    1-Ihram

    2- Tawaf around the Ka'bah

    3-Sa'i between Safa and Marwah

    4- Going out to Mina on the day of Tarwiah

    5- Departure to Arafat On the 9th day of Thul-Hijjah

    6- The departure from Arafat to in Muzdalifah

    7- Stoning Jamrat Al-Aqabah

    8- Slaughter of Sacrifice

    9- Shaving the head or trimming the hair

    10- Tawaf Al-Ifadhah

    11-The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah).

    12- Farewell Tawaf

    Dr Zakir Naik speaking about Hajj - YouTube

    https://www.youtube.com/watch?v=JOgc7unDerw

    Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)

    https://www.youtube.com/watch?v=k9MqYyFhpKM

  • #2

    Departure to Arafat

    On the 9th day of Thul-Hijjah, the Day of Arafat, the pilgrims stay in Arafat until sunset. The pilgrims pray Dhuhr and Asr at Arafat, shortened and combined dur ing the time of Dhuhr to save the rest of the day for glorifying Allah and for supplication asking forgiveness. A pilgrim should make sure that he is within the boundaries of Arafat, not necessarily standing on the mountain of Arafat. The Prophet salla Allah-u alaihe wa salam, said: "I stood here on this rocky hill and all Arafat is a standing place" Muslim. One should keep reciting Talbeyah, glorifying Allah the Greatest and repeating supplication. It is also reported that the Prophet, salla Allah-u alaihe wa salam, used to say the following supplication: "There is no deity worthy of worship except Allah, the One without a partner. The dominion and the praise are His and He is powerful over everything." Anas Ibn Malik was asked once how he and his friends used to spend their time while walking from Mina to Arafat in the company of the Prophet, salla Allah-u alaihe wa salam. Anas said: "Some of us used to cry out Talbeyah, others used to glorify Allah the Greatest and the rest used to repeat prayers. Each one of us was free to worship Allah in the way he likes without prejudice or renunciation of his right." Bukhari.

    In the vast square plain of Arafat, tears are shed, sins are washed and faults are redressed for those who ask Allah for forgiveness and offer sincere repentance for their wrong doings in the past. Happy is the person who receives the Mercy and Pleasure of Allah on this particular day.

    http://www.youtube.com/watch?v=o7jyqxiM0Ek

    شاهد...مديعة قناة CNN تعبر عن دهشتها من تنظيم مناسك الحج بالسعودية
    http://dostorasly.com/uploadedimages...g/ovsu5fnc.jpg

    تكبيرات العيد من الاذاعة المصرية جميل جدا
    https://www.youtube.com/watch?v=XVcF4WC1UbA

    Eid al-Adha

    Throughout the world, Muslims celebrate Eid al-Adha, the Festival of Sacrifice, on this day. This is the second of the two major holidays in Islam each year.




    remember Abraham's trials,

    102. And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."

    103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);

    104. And We called out to him: "O Abraham!

    105. You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers -

    106. Verily, that indeed was a manifest trial

    107. And We ransomed him with a great sacrifice



    The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.

    It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37) ---
    http://www.youtube.com/watch?v=XVcF4WC1UbA

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    • #3


      Prophet Ibrahim built this House for devout worship to one God. But within his lifetime people disobeyed his orders and began to put idols inside the Kaaba. Ibrahim had to clean the House of these idols and of Idle worshippers. He told the people that this was a symbolic house of God. God does not live there for He is everywhere. People did not understand this logic and no sooner had Ibrahim died the people, out of reverence, filled the place with idols again. They thronged to this place annually and

      worshipped their personal gods, It was over Four Thousand years later that the last of the line of prophet (SA), Muhammad Ibne Abdullah entered Makka triumphantly, went inside the Kaaba and, with the help of his cousin and son in law Ali Ibne Abi Talib, (AS) destroyed all the idols of Kaaba with their own hands.

      Allaah The Almighty preserved the Ka‘bah:


      The following incident is mentioned in Surah Feel of the Holy Quran and it happened during the period of the birth-year of Prophet Muhammad (peace be upon him). Abraha Al-Ashram was the governor of Yemen on behalf of the king of Ethiopia. He (Abrahah) thought to build a house (like the Kabah at Makkah) in Sana (the capital of Yemen) and call the Arabs to perform the pilgrimage there in Sana instead of the Kabah in Makkah, with the intention of diverting the trade and benefits from Makkah to Yemen. He presented his idea to the king of Ethiopia who agreed to it. So the house (church) was built and he named it Al-Qullais; there was no church of its like at that time.

      Then a man from the Quraish tribe of Makkah came there and was infuriated by it, so he relieved his nature (stools and urine) in it, soiled its walls and went away. When Abrahah Al-Ashram saw that, he could not control his anger and raised an army to invade Makkah and demolish the Kabah. He had in that army thirteen elephants and amongst them was an elephant called Mahmud which was the biggest of them. So that army proceeded and none amongst the Arab tribes that faced them (fought against them) but was killed and defeated, till it approached near


      Makkah. Then there took place negotiations between Abrahah Al-Ashram and the chief of Makkah (Abdul Muttalib bin Hashim, the grandfather of the Prophet), and it was concluded that Abrahah would restore the camels of Abdul Muttalib which he had taken away, and then he (Abrahah) would decide himself as regards the Kabah. Abdul Muttalib ordered the men of Makkah to evacuate the city and go to the top of the mountains along with their wives and children in case some harm should come to them from the invading oppressors. Then that army moved towards


      Makkah till they reached valley Muhassir. While the army was marching towards Makkah, in the middle of the valley, suddenly it was overtaken by flocks of birds, flocks after flocks, air-raiding that army with small stones slightly bigger than a lentil seed. There never fell a stone on a soldier except it dissolved his flesh and burst it into pieces. So they perished with a total destruction. Abrahah Al-Ashram fled away while his flesh was bursting into pieces till he died on the way (back to Yemen). Such was the victory bestowed by Allah, (the All-Majestic, All-Powerful) to the people of Makkah and such was the protection provided by Him for His House (Kabah in Makkah)


      What is inside the kaaba?


      There are two pillars inside (others report 3 pillars)
      There is a table on the side to put items like perfume
      There are two lantern-type lamps hanging from the ceiling
      The space can accommodate about 50 people
      There are no electric lights inside
      The walls and floors are of marble
      There are no windows inside
      There is only one door
      The upper inside walls of the kaaba were covered with some kind of curtain with the Kalima written on it.
      س11 - لماذا تركعون للكعبة ان كنتم ضد عبادة الاصنام؟ || مفاهيم خاطئة عن الاسلام - ذاكر نايك
      https://www.youtube.com/watch?v=yO0JKkVJXwg


      لماذا لا يؤمن الاسلام بعبادة الاصنام ؟ - ذاكر نايك Dr Zakir Naik

      https://www.youtube.com/watch?v=DVD3lKJxwWM

      Commentaire


      • #4
        احمد ديدات كيف تقلب الطاولة على المبشرين – YouTube
        https://www.youtube.com/watch?v=8CnCJndgZ3U


        Ahmed Deedat - Why non muslims are not allowed in ...

        https://www.youtube.com/watch?v=4d5WP1b8Jlk


        New: Know why non-Muslims are not allowed to enter ...

        https://www.youtube.com/watch?v=mgd_zW0wMHM


        why not allow non-Muslims to go to Mecca - YouTube

        https://www.youtube.com/watch?v=8jjoc3Fhly0


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        • #5

          Hijrah from Mecca to Madinah
          order from allah
          to the Prophet Muhammad
          Peace be upon him


          because Quraish hurt the Prophet and the Muslims



          Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah.

          In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22)

          The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


          The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

          Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

          On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

          This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

          In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

          Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah.

          Islamic months begin at sunset of the first day, the day when the lunar crescent is visually sighted. The lunar year is approximately 354 days long, so the months rotate backward through the seasons and are not fixed to the Gregorian calendar. The months of the Islamic year are:
          1. Muharram ("Forbidden" - it is one of the four months during which it is forbidden to wage war or fight)
          2. Safar ("Empty" or "Yellow")
          3. Rabia Awal ("First spring")
          4. Rabia Thani ("Second spring")
          5. Jumaada Awal ("First freeze")
          6. Jumaada Thani ("Second freeze")
          7. Rajab ("To respect" - this is another holy month when fighting is prohibited)
          8. Sha'ban ("To spread and distribute")
          9. Ramadan ("Parched thirst" - this is the month of daytime fasting)
          10. Shawwal ("To be light and vigorous")
          11. Dhul-Qi'dah ("The month of rest" - another month when no warfare or fighting is allowed)
          12. Dhul-Hijjah ("The month of Hajj" - this is the month of the annual pilgrimage to Mecca, again when no warfare or fighting is allowed)

          Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions.


          DR. ZAKIR NAIK, TV AL HIJRAH, MALAYSIA - YouTube

          https://www.youtube.com/watch?v=GrEybmhapFg

          Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman
          https://www.youtube.com/watch?v=TebwAAyMfh8




          Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012
          https://www.youtube.com/watch?v=utKZzIWZ0I4

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